CoMo No. 21: Slovenia (January, 2024)
Posted: Mon Jan 01, 2024 12:16 pm
a place to talk about movies and whatnot
http://scfzforum.org/phpBB3/
Three students try to pass their final exam by reluctant task of wooing their professor's daughter, but the unlucky winner, decided by a coin toss, will completely forget about studying once he meets her.
https://www.nga.gov/features/experiment ... eople.html
Produced by the experimentally oriented Neoplanta Studio in the Serbian town of Novi Sad, White People is the most ambitious of the 40-odd short films created by the members of the Slovene OHO movement and group between 1965 and 1971. Directed by Naško Križnar (b. 1943), the group’s most prolific filmmaker, and staged with the participation of OHO’s extended circle of friends, the film was shot in the winter of 1969 around the Slovene town of Kranj and edited and produced in early 1970. It was one of only two OHO films shot on 35 mm film and edited using professional equipment.
Its structure revolves around the most minimal of plots, which Križnar and fellow OHO members David Nez and Milenko Matanović wrote up in a “script” so as to secure funding from Neoplanta. “White people live in white houses, wear white clothes, eat yogurt and drink milk. They raise white sheep and white mice; when snow falls, they arrange a festival." Though this text was subsequently elaborated to include detailed descriptions of the film’s scenes, the initial draft makes it clear that White People was not driven by a strong narrative. Rather, it was an artists’ film made up of a series of striking images and loosely interconnected actions that recall OHO’s Happenings and works of performance art, which the group staged regularly in public spaces in Ljubljana and elsewhere from 1968 on.
“This is the first feature film I’ve made, it was my final project for FAMU. It was a collaborative effort, a colleague of mine, Bruno Hájek, wrote the story and then Bruno, Jakub Felcman and myself reworked it into a script. The actors are professionals from the theater. As for the actual process, we did rehearsals for many weeks, changing the script along the way. Then we made the final film.”
Their paths cross unexpectedly on a tobogganing slope on New Year’s Day. It is there that the two boys meet Katerina, a teacher from their school, and her friends David and Stepan, who are on their way back from a somehow unsuccessful New Year’s party in the mountains. They all end up together in Katerina’s flat and the turn of events has it that they all spend the night there.
A muted wintry light could still be made out outside just a while ago but now, under the cover of darkness, an unsettling sense of tension passes through the group. There are other adventures than merely sledging or cartoons awaiting these two boys, who are barely more than children. As if taking part in a ritual, they are permitted to take a glimpse at the adult world. Transgression and lost innocence hang in the air, with the camera searching for traces of this fascination in the close-ups of faces. It’s as if the boys hold up a mirror to the adults, showing them their power games, seductions and yearnings, which are perhaps even more confusing and dangerous than alcohol and cigarettes. The next morning — it’s light outside again — they each go their separate ways, all of them at least one night older.
Would you say it is a Czech or a Slovenian film, or both, or what are the influences?
“It’s interesting: when I show the film in the Czech Republic or to Czech audiences they usually say that it is not Czech, that they don’t feel this Czech atmosphere — which they also said about the work I did previously at FAMU. And when I show it in Slovenia they say it’s not a Slovenian movie and that they see nothing in common with Slovenian films. So I don’t know where to put it.”
sickening!Olmo Omerzu is one of the few people who wrestle the contemporary Czech cinema out of its provincialism and bring it back to the international festival stage. His feature debut A Night Too Young (2012), with which this young Slovenian director graduated from FAMU in Prague, was in 2012 accepted to the Forum section of the Berlinale. It was subsequently screened, among other places, in Warsaw, Göteborg, and Los Angeles and entered Czech distribution.
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Omerzu can make the type of film which resonates with festival program directors, juries and, audiences alike. He deals with appropriately serious issues (crises of interpersonal relationships), constructs his stories in an unusual manner, and gives his film a distinct visual character which is at the same time idiosyncratic and modern.
lbox reviews (voices of reason) digest ↓↓↓
Literally a shaggy dog tale, FAMILY FILM plays out with Haneke-like coolness and observational reserve as it dissects contemporary self-absorbed bourgeois privilege and dysfunction with enough wit and, er, dogged charm to simultaneously make sociopolitical points while delivering an entertaining consideration of the underlying value of family, ultimately affirmed by its most loyal member. It may sound like Disney, and in a sense, one could argue that it is Disney at Disney's best, but Czech filmmaker Olmo Omerzu and co-writer Nebosja Pop-Tasic probe the darker and more primal recesses of "animal behaviour", drawing parallels along the way that lifts it above the average family movie while knowingly (but not overtly) winking all the way to the final woof.
on the other hand, don't trust (misleading) IMDb! it was not that bad! ↓↓↓
Extremely boring
The things that happened in the plot of this film could have been easily summarized in 15-20 minutes. Other than that, long boring camera shots, lots and lots of silence and, above all, a dog on a deserted island filmed for minutes at a time. It felt like watching National Geographic but with a dog.
Because of the overwhelming silence, most of the scenes seemed unnatural. One of the main characters hardly ever said anything, an extra would have done just as well.
The only upside of this film was that all of the women in it were beautiful.
last but not least, the aforementioned ↑↑↑ alley of lampposts in the Tivoli Park promenade is truly unmissable in the film!Hladnik made his debut film after returning from Paris, where he worked with Claude Chabrol and was a regular at the Cinémathèque Française.
Adapted from the novel Black Days and a White Day by the existentialist writer Dominik Smole.
The theater’s pipsqueak line prompter is in love with Marusa, who’s in love with Peter, who’s in love with a nonexistent ideal. Contempt flows back in the other direction. They drink deeply and frequently of alcohol and bitterness.
Having laid out that heavy-sounding summary, it might be hard to believe that this is an absolutely beautiful film, astounding in its technical ingenuity and abundant imagination. Director Boštjan Hladnik's eagerness to play with filmcraft enlivens the rather dire noirish plot and his impatience to experiment, instead of obfuscating the story, serves to better express the psychology of his characters. His bag of tricks includes graphic matches and jump cuts, 360-degree roving camera movements, dream sequences and their surreal geographies, unexpected camera angles and focus pulls, close-ups that pull out only to redefine the space with new surprises and abrupt transitions into flashbacks or fantasies often without an edit.
Even more radical and unique is Hladnik’s sound design, which uses often highly unrealistic volume modulation, misleading aural cues, and internal monologues from shifting perspectives to create a subjective soundscape.
Two mischievous adolescent boys embark on a journey of imaginative misadventure and coming-of-age self-discovery.
On a bright, wintry day, cherubic and ingenuous Heduš catches doe-eyed friend Mára and his stolen car in his BB gun’s crosshairs. He spontaneously decides to accompany Mára on a journey without destination. Two curious teenagers barely old enough to see the reality that lies beyond their dashboard, they heedlessly take on the adventures that come their way, from rescuing a canine companion from drowning to picking up their instant teenage crush, hitchhiker Bara.
The picaresque journey is told in counterpoint to Mára’s interrogation by small-town cops. With each episode recounted bringing the story closer to the present arrest, Heduš and Mára’s future remains theirs to be written.
additional side note:From 1966 onward, Naško Križnar and Marjan Ciglič make short experimental films which often involve other OHO Group members. Križnar records the rich documentation of the Group’s campaigns and projects. Over the next few years, Geister, Matanović, Nez, Pogačnik, and others join in their film-making.
List of OHO films:
1964
Križnar: Nadstavba (Superstructure), 8 mm, b/w, 1 min.55 sec (plays: Marko Pogačnik)
1965
Križnar: Na poti za Dajlo (On the Road for Dajla), 8 mm, b/w, 9
1966
Križnar: Zurigo, 8 mm, b/w, 9 (Bogdan Gradišnik, A. Kermavner, M. Matanović)
Križnar: Eve of Destruction, 8 mm, b/w 2,39 (M. Pogačnik)
Križnar: Devetnajsti živčani slom (Nineteenth Nervous Breakdown), 8mm, b/w, 2, 39 (Marinka Ciglič, M. Pogačnik)
Križnar: Konice špic (The Nib of Points), 16mm, c/b, 7, 41 (Pogačnik, Gesister, Anže Mezeg)
Križnar: Morgue, 8 mm, b/w, 3, 08 (I. Geisner)
Križnar: Samomorilec (Suicide), 8 mm, b/w, 2, 34 (B. Gradišnik)
Ciglič: Val mezonov v potencialnem loncu (Vawe of Mensons in a Potential Pot)
1967
Križnar: Lego, 8 mm, col., 3, 23
Kovač- Chubby- Križnar: Lepo je v naši domovini biti mlad (It is Nice to be Young in Our Country), 8 mm, b/w, 3, 19 (M. Hanžek)
Križnar: Žalik žena (Nymph) 16 mm, b/w, 3, 50
Križnar: Delagubantskilimez, 8 mm, b/w, 2,56 (M. Matanović, M Hanžek)
Hanžek- Križnar: Nomama, 8 mm, b/w, 1,40
Geister- Križnar: Interes, (Interest), 8 mm, b/w, 6, 05 (Chubby, Geister, Ciglič)
Geister: Čakajoč na Godota (Waiting for Godot), 8 mm, b/w, 2, 12
Pogačnik: Oko, (Eye)16 mm, b/w and col. anim., 3, 31
Ciglič: Fulia Quanso`, 8 mm, col., 7
Ciglič: Sinkope, 8 mm b/w, 3, 30
Ciglič: Ofelija je opet nora (Ophelia is Crazy Again),
1968
Križnar: Športni tip, (Sport Type) 8 mm, b/w, 2, 20 (M. Hanžek)
Križnar: Film in avtor se ljubita (The Film and The Author Make Love), 8 mm, b/w, 3, 31 ( Chubby, Matanović, Nez)
Križnar: Hrbet gre v kino (Te Back Goes to Cinema), 8 mm, b/w, 0, 54 (M. Čermelj)
Križnar: Sranje, (Bullshit), 8 mm, b/W, 3, 50 (Manca Čermelj, V. K. Chubby)
Matanović-Križnar: Dok. film,(A Doc. Film) 8 mm, b/w, 4, 11
Pogačnik: Svitanje (Daybreak) 8 mm, b/w, anim., 3, 30
Nez: Žogica (The Ball), 8 mm, b/w, 4, 02
Nez: 4 x 30 sekund teme (4 x 30 Seconds of Darkness), 8 m, b/w, 2
Ciglič: NLP, 8 mm, b/w, 3
1969-70
Križnar: Film o filmu (Film About Film) 8 mm, col., 1, 21
Križnar: Pojekt 1: Prižgite luč ( Project 1 – Switch on the Light), 8 mm, b/w, 1, 17
Križnar: Projekt 2 ,(Project 2) 8 mm, b/w
Križnar: Projekt 3- Umivanje avta- (Project 3 – Car Wash), 8 mm, b/w, 0, 40
Križnar: Projekt 6- Transport gume, (Project 4- The Transport of the Tyre) 8 mm, col., 3, 50 (Matanović, Nez, Šalamun)
Križnar: Projekt 7- Vaja s piščalko( Project 7- Action with the Whistle), 8 mm, b/w, 5, 51
Ciglič: Ajra, 8 mm, b/W, 3
Ciglič:OU
1970
Križnar: Beli ljudje ( White People), 35 mm, b/w, 324 m, Neoplanta film, Novi Sad
Križnar: Projekt kamera (Project Camera), 35 mm, b/w, 243 m, Viba film, Ljubljana
https://www.avantgarde-museum.com/en/mu ... ho~pe4394/
Lithopuncture is similar to acupuncture of the human body. Like the human body, the Earth is also a living organism with energy centres and interconnecting veins of energy — which one can understand as acupuncture meridians. By “touching” permanently the acupuncture points of a landscape through stone pillars, it is possible to get some positive and healing effects within the respective environment.
http://www.markopogacnik.com/?page_id=27
Chronicling the familial, financial and emotional travails of an ageing, ailing businessman who learns that a trusted employee has been feathering their own nest, it plays like a delightful and deadpan Czech counterpart of HBO smash Succession.
Complications rapidly ensue, with so many revelations and surprises along the way that the screenplay by Omerzu and his regular collaborator Petr Pycha agreeably skirts telenovela territory.
The “bird chorus” kicks in some way into the story
Not since a pigeon sat on a branch reflecting on existence have there been such observational and philosophical birds on screen. These chirpers utter the types of philosophical musings you might see on Christmas cards with Socialist leanings. 'Real wealth is physical health,' and 'The power of the mighty rests on the tears of the poor,' are just a couple of their gems. When not championing compassion, the birds are astute observers of the damage humans are doing to planet Earth. When not telling people that it's better to be poor and debt-free than rich and tired, the birds also comment on the action. There’s no real reason for them to do so, the plot isn't that complicated, but it adds a certain level of quirkiness and lightness to a movie whose sombre and heavy tone is set from the very first shot, which shows a soldier in action getting ready to use his weapon of mass destruction.
BILOCATION (Marina Gržinić, Aina Šmid, 1990) #CoMoSlovenijahttps://eefb.org/retrospectives/marina- ... ly-videos/
The dismantling of late socialist society was at the heart of Gržinić and Šmid’s early work. Yugoslavia’s final decade, preceding the bloody wars of the 1990s, opened with a double event: the death of Josip Broz Tito and the emergence of the punk movement. After Tito’s death, “the main structural pillars of Yugoslav society — non-alignment, self-management, the revolutionary legacy and brotherhood and unity, began to show the first signs of erosion.“
In the midst of social and economic crisis, the Slovenian underground was born: playful, radical, queer. Ljubljana became a creative haven for artists, musicians, filmmakers and theorists. In Slovenia’s capital, art collectives such as Laibach, the Scipion Nasice Sisters Theatre and IRWIN — later joining forces as the Neue Slowenische Kunst (NSK) — created eclectic work that still polarizes today. Gržinić and Šmid’s practice is firmly rooted in this subcultural underground. In their early videos, feminism and gay culture were “coming out into socialism.”
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With plenty of anarchic humor, late Yugoslav video art parodies socialist realism, the official doctrine in post-war Eastern Europe. “Socrealism” demanded a bright portrait of society heading towards an even brighter future. Gržinić and Šmid’s surrealistic montages uniquely subvert the prefabricated imagery of official socialist art. Instead, they enjoy the bloodstains of transgression and excess. In Gržinić and Šmid’s universe, bloodthirst is jouissance.
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More recently, Gržinić and Šmid have been investigating capitalism, technology and biopolitics. Their unique vision, however, already crystallizes in their early videos. It is here that the viscerality of the medium, video as a territory “impregnated with blood,” becomes most palpable.
LABYRINTH (Marina Gržinić, Aina Šmid, 1990) #CoMoSlovenija
This video dance project is a sort of condensed poetical and cynical look at the situation in the ex-Yugoslav territory. Hysterical and hectic dance movements are put in juxtaposition with surrealistic artificially constructed imagery, based on Magritte's paintings and documentary shoots of the refugee camps, where Bosnian refugees lived in Ljubljana. The crucial moment of the video work is the "installation" of the body in the traumatic places of the outer and inner world. The architecture of misery and deprivation: refuges camps, zoological gardens, rooms with odds and found images, etc., forms a specific territory that forces the body, the psyche, and the memory (of dancers) to final solutions.
Granny's Sexual Life is a short animated film, based on the anonymous testimonials gathered by Milena Miklavčič in the book 'Fire, Ass and Snakes Are Not Toys'. Four old women reflect on their memories of old times when they were young and how different the relationships between men and women were back then. Their voices merge into one single voice, that of the grandmother Vera, who tells her story in proper detail. A trip into the grandmother’s youth and the memories of her intimate life illustrate the status of Slovenian women in the first half of the 20th century.
POSTCARDS (Igor Šterk, 1989) #CoMoSlovenijahttps://medium.com/@jutri2052/dont-play ... f6beafebca
The book “Don’t Play With Fire, Ass and Snakes” thoroughly shook the Slovenian reading public. Although it was self-published, nearly every Slovenian heard about it at least by word of mouth.
The book, the first of its kind in Slovenia and apparently in Europe, contains the personal testimonies of over 1,600 women, all of them over eighty years of age at the time of the interview. In large part, these interviews present intimate and other relations between our ancestors.
A3: APATHY, AIDS AND ANTARCTICA (Marina Gržinić, Aina Šmid, 1995) #CoMoSlovenijaInserts from neo-avant-garde films by Emir Kusturica, Zivojin Pavlovic and Zelimir Zilnik made in the so-called Yugoslav film period of the 1970s and 1980s are re-read, re-worked, re-coded in a video story contemplating the role of different media in the war in Bosnia and Herzegovina in the time of world internet communications, cyborg stories and world spread computer nets. If it is true that we all part of a giant hypertext, coded by adapted and shortened CD-ROM histories, then why not try to display the video picture as hypertext, as the one which will show the hidden spots of our history and present?
A story of fragility, sexuality, monstrosities and geographical confusions. Everything, everywhere is the slogan of the nineties, a confusion of bodies, concepts and strategies, a kind of out of joint situation for the subject. And we find ourselves in all the media, in all the bodies in all the possible spaces at ones, but this deadly dance is not innocent. The video consists of the main part in which wives of the so-called totalitarian leaders as of the Rumanian dictator Cauceuscu (Elena) and of the former Serbian leader Slobodan Milosevic (Mirjana Milosevic) are forced to dance. Focused on the portrait of Mirjana Milosevic (The story of Mirjana M.) a kitsch melodramatic Balkan saga of power, drama, pop-folk elements and evil/demons is constructed. The apathy of feelings is caught in the dramatic tango that is slowed down for the camera eye.
After the fall of the Berlin wall, much changed in Yugoslavia, that is now ex-Yugoslavia; a post-industrial, post-modern, post-national, post-colonial, post-structural society, that can perhaps be summarized in the concept of post-socialism? The disintegration of the concept of ideology means that notions are no longer clear. Because we think that we are outside an ideological context, but perhaps we ourselves are the centre of the ideology. It is this idea that corresponds with the thoughts about post-socialism in the nineties, and probably the post-ideological society of late capitalism as well. The end of the ideological period then perhaps seems imminent. These thoughts are considered in this philosophical media reflection, based on documentary fragments, statements by Peter Weibel and Slavoj Zizek and the works of three artists: Mladen Stilinovic (Zagreb), "Kasimir Malevich" (pseudonym, Belgrade) and IRWIN (Ljubljana).
It’s no surprise that the police investigation into Boris’s attempted murder concluded that the attack was a mere coincidence.
Who would want to shoot an easy-going tech assistant nearing retirement…? But was the attack really a coincidence?
Uneasy, Boris decides to hunt for the perpetrator on his own.
Gradually, he discovers that his relationships with his loved ones aren't as uncomplicated as he thought.
as mentioned above ↑↑↑ a loose adaptation of a short story by Karel Čapek called “An Attempt At Murder” (part of a collection of short stories called “Stories from a Pocket” — followed by a sequel collection called “Stories from Another Pocket”).https://cineuropa.org/en/interview/410838/
Cineuropa: Where did your inspiration for the story come from?
Darko Sinko: I was inspired by a short novel story by Czech author Karel Čapek and actually stole the very beginning of it. But the novel is a critique of the Czech establishment, and I wanted to take a more distant look at the topic of trust and mistrust. I wanted to look into what happens when you start to doubt the people who are closest to you. What happens when something you take for granted suddenly changes? Moreover, the times we are living in now show a tendency to look at everything and every relationship from the point of view of profit and interest. I wanted to deal with the topic with irony, to keep it very open and avoid psychological explanations, which is different from how films in Slovenia are normally made.
How did you develop the main character?
In the novel, the man is a politician; he is a member of the establishment and knows he has a lot of enemies and did many things that might have put him in this situation of someone wanting to shoot him. I wanted to make things less dramatic. I wanted to have a very boring, minimally interesting guy who leads a normal life. The main character had to be a regular guy who is good to everyone. I thought it would be funny to watch how this life would start unravelling after such an incident.
Trust and mistrust are key words in the film. What is your personal relationship with it?
The story is not directly related to my personal life. It is connected to how I think about life, though, and situations I have been in or have imagined. It relates to my own doubts and the fear that comes with the trust we put in the people who are closest to us.
How did you find your main actor?
Radoš Bolčina is a famous theatre actor. He is very eccentric — even for a stage actor. He had been asked several times to go to auditions for films, but he never went. In Inventory, he plays his first big film role ever. It was very interesting to see how he would fit into the role, which is so different from his eccentric nature. And I am happy that it actually worked out very well. I really enjoyed it.
Do you see the movie as a political statement?
It is not an overtly political film. It does, however, point out some problems and feelings that our times and our society can relate to. I guess it is already somehow a statement if you take a different approach in storytelling or formal aesthetics compared to how it’s done in Slovenian film tradition.
Where did your inspiration for the visual concept come from?
While preparing the funding applications, I already made some mood boards and worked on them with other people. I like to discuss things, to adopt a common approach to it and to allow each sector of the filmmaking process to contribute with its creativity. As for me, I was inspired by the aesthetics of the painter Magritte, for example, but also by the Czech cartoon series Pat and Mat.
THE EASTERN HOUSE (Marina Gržinić, Aina Šmid, 1999) #CoMoSlovenijaOn the Flies of the Market Place is a video that deals with the idea of the European space, divided, sacrificed. In an exemplary visually constructed surrealistic world of facts and emotions, using documents from books and magazines the video raised the question of rereading the European space: East and West Europe. With references to history, philosophy (Kant) and arts the video elaborates on the idea of Eastern Europe as the indivisible remainder of all European atrocities. Eastern Europe is a piece of shit and the bloody symptom of the political, cultural and epistemological failures of this century.
The Eastern House is a video that rereads some key names and some key sequences from the film history: Antonioni (Blow-up), Coppola (Apocalypse Now), Don Siegel. As well it re-articulates the body and conceptual happenings performed in the Eastern European context. The video is a homage to Nesa Paripovic's happenings and body actions from the 1970s in Belgrade. The text is a political intervention in the field of theory regarding the question of global capitalism and the radical position of technology in the cyberworld with a clear reference to a cyberfeminist attitude and positioning. In this respect, the question of sex and empathy in the cyberworld is raised as well as the ethical and political questioning of cloning and hybrid identities. One of the key moments in the video is the re-reading of Bush’s US war against Iraq, 2003.
Slovenian director Petra Seliškar investigates the role of ideology in her personal family history by means of interviews with her paternal grandfather, her Macedonian boyfriend Brand's maternal grandmother and his Cuban grandmother on his father's side.
Illustrated by archival footage and home movies, her voice-over describes her family's personal story, Yugoslavia under Tito, and the recent war, accompanied by some particularly shocking footage. The nature shots and the alternation of classical, popular and revolutionary music occasionally lend the stories a light-hearted tone. After WWII, her grandfather was imprisoned for 12 years in the Slovenian prison camp Kocevje for his nationalist fight against the partisans. In spite of it all, he is not resentful. Brand's mother Ilinka tells about his uncle, also called Brand, who was shot by the police during a demonstration against the regime. At his funeral, his mother (Brand's grandmother) held a nationalist speech; since then, the day of his death has been a national holiday in Macedonia. Nowadays, this grandmother still supports the necessity of dictatorship and fear in order to rebuild a country. Her views parallel those of Brand's other grandmother, who lives in Cuba and defends the one-party system there.