I wouldn't doubt that. Part of our disagreement above is probably semantic, although some of it is a difference in expectation.Aberration wrote: ↑Tue Mar 02, 2021 7:41 pmThis is a good debate but to be honest, I think a lot of you have a different thing in mind when you’re using these terms so I don’t think you’re even disagreeing as much as you think you are.
Agreed, and if I'm skeptical of our chances of persuading each other on a messageboard, that doesn't mean I don't appreciate the discussion. If nothing else, chats like these help me to sharpen my own thinking. I wish more of my students were so engaged.St. Gloede wrote: ↑Tue Mar 02, 2021 5:39 pmTrue, and even then we may just realize we take different things from films - but that is one of the most interesting kinds of conversation you can have.
This actually helps, I think, to hone in on the problem, which is the word "messaging". I don't think I used the word here, but if I did it should be understood as a metonymy for something greater. "Messaging" sounds too programmatic... it's better to say that I expect a film to open my eyes in some way, to see life differently, or to view the world, or some particular topic, with greater understanding. In the case of an Antonioni or Duras film, that may mean seeing everyday things with a freshness of vision, with unaccustomed wonder. Hitchcock usually offers a kind of psychological understanding. Ozu's films offer an unusually broad perspective on the cycle of life. Dramas from Depression-era Hollywood tend to offer practical wisdom about life, keeping marriages together through challenges, things like that.St. Gloede wrote: ↑Tue Mar 02, 2021 5:39 pmI don't think you are saying messaging vs. form, but unless I misunderstood, you are saying that messaging is an essential part of the puzzle that makes a film great or extraordinary - and this is where I disagree.
By no means would I try to diminish whatever satisfaction you get from the sensual properties of films. Those are important, even essential, in any movie. As I've insisted all along, I believe that some kind of insight, or view of reality, or "substance" if you want to call it that, is part of the greatest films... but how can I demonstrate this without sharing a large part of the lifelong viewing experience that's led me to this? (You can buy my book if you want!) If more critics brought out the "substance" of movies I'm pretty sure people's priorities would shift. Ever since Eisenstein we've been taught to think that the "cinematic" lay in film-school techniques, although even Eisenstein wanted his montage to express new ideas.
I'd put it this way - she's a talented director who wasted her talents because she put her skills in the service of bad ideas. But I'm not sure we have a disagreement here.St. Gloede wrote: ↑Tue Mar 02, 2021 5:39 pmI am perfectly willing to say that Leni Riefenstahl was a relatively good director (or that she worked with good-great cinematographers) and that her films are shot well.
Ah yes, Marienbad, one of my favorites as well. But if you want to get serious, would you care to expand on a handful of the 100+ possible interpretations? I have one - and it leads clearly to a particular insight - but to get there you have to reverse the usual thinking about the film. I mentioned it above alongside Vertigo and Charulata as a film about the hazards, or dark side, of romantic longing.St. Gloede wrote: ↑Tue Mar 02, 2021 5:39 pmIf you, for instance, look at my favourite film - Last Year at Marienbad - I don't think "messaging" has any relevance in the film at all. What I love about it is, beyond the visual style, composition, etc. which certainly elevates it - the fact that it is an absolute mystery and can be interpreted in 100+ ways. I love it because it more than any other film (personal opinion) is an active film, setting your mind to work at piecing together the puzzle pieces and seeing how they fit: like an interpretation game.
But I agree with you about its ambiguity. The scene with the statue hints as much.