Finished all "Eight Films by Cecilia Mangini"...
https://www.another-screen.com/cecilia-mangini
DIVINE LOVE
STENDALÌ (STILL THEY TOLL)
As there is a recording of the last remaining Kauai 'O'o bird's mating call (can be heard in the other thread), these two films capture two different vanishing traditions of the human specie — either 1/ various rites connected with a religious pilgrimage or 2/ a mourning chant.
When Mangini arrived in the town in 1960, she could find only two women who remembered fragments of the chants.
BEING WOMEN
MARIA’S DAYS
Plights of women (in general) in capitalism (labor exploitation & domestic slavery) vs. a portrait of one specific individual elderly lady.
THE BRIDLE ON THE NECK
THE SONG OF THE SWAMPS
Poverty (born of exploitation) giving rise to uninhibited brats whose destiny is either to become 1/ social reformers/revolutionaries (eventually saints) or 2/ criminals. If anyone wonders how to deal with those brats before they come of age (and either become adult activists or adult prisoners), the clue is given in MARIA’S DAYS.
She (Maria) is ... the witchy woman with piercing eyes who causes mischief-making children to flee.
BRINDISI ’65
TOMMASO
Elaboration on labor exploitation in general vs. individual delusions related to labor in capitalism.
1/ In TOMMASO one can hear about the plights of the working class (unemployment, occupational accidents, labor exploitation), and in-between naive rambling of young Tommaso about soon going to work in a factory, earning a lot of money and buying possessional goods (first of all, a fancy motorcycle).
2/ In the grand finale of BRINDISI ’65 a crowd of young men (in majority soon to be workers in the local factory) watches a scene of puppet theater in which a suitor is asking for a hand in marriage, but is kicked in the ass by the father due to his precarious (penniless) condition. All the young boys (with just one exception of a thoughtful young gentleman) laugh heartily (not realizing puppets are enacting their fate).
I never heard of Cecilia Mangini before.
I lived in socialist Czechoslovakia till my late teen years and heard then a lot of anti-capitalist rants (even in prime time news on daily basis) but Cecilia Mangini was never mentioned.
Even in 1980s socialist Czechoslovakia, (i believe) Pasolini would be kicked out of the communist party and Cecilia Mangini would face censorship.
The then anti-capitalist agenda was rather vague (so it would not slip into domestic fault-finding typical of the Prague Spring in 1968 that had to be "corrected" by Warsaw Pact invasion) and was always followed by extensive easy-going numbing entertainment for masses (less glamorous than numbing entertainment in capitalism but otherwise basically the same).
Me and most of my 1980s countrymen (living in quasi-socialism and having naive notions about capitalism) were (many still are) quite similar to Tomasso or the laughing crowd in the puppet theater.
Even in 1980s Czechoslovakia (and (i believe) in other countries of the Soviet block as well) anarcho-communist Cecilia Mangini would be an outcast.
Socialist regime that would fully appreciate Cecilia Mangini's work is yet to come!
